Toddlers to teenagers: AI and libraries in 2023

A copy of my April 2023 position paper for the Collections as Data: State of the field and future directions summit held at the Internet Archive in Vancouver in April 2023. The full set of statements is available on Zenodo at Position Statements -> Collections as Data: State of the field and future directions. It'll be interesting to see how this post ages. I have a new favourite metaphor since I wrote this – the 'brilliant, hard-working — and occasionally hungover — [medical] intern'.

A light brown historical building with columns and steps. The building is small but grand. A modern skyscraper looms in the background.
The Internet Archive building in Vancouver

My favourite analogy for AI / machine learning-based tools[1] is that they’re like working with a child. They can spin a great story, but you wouldn’t bet your job on it being accurate. They can do tasks like sorting and labelling images, but as they absorb models of the world from the adults around them you’d want to check that they haven’t mistakenly learnt things like ‘nurses are women and doctors are men’.

Libraries and other GLAMs have been working with machine learning-based tools for a number of years, cumulatively gathering evidence for what works, what doesn’t, and what it might mean for our work. AI can scale up tasks like transcription, translation, classification, entity recognition and summarisation quickly – but it shouldn’t be used without supervision if the answer to the question ‘does it matter if the output is true?’ is ‘yes’.[2] Training a model and checking the results of an external model both require resources and expertise that may be scarce in GLAMs.

But the thing about toddlers is that they’re cute and fun to play with. By the start of 2023, ‘generative AI’ tools like the text-to-image tool DALL·E 2 and large language models (LLMs) like ChatGPT captured the public imagination. You’ve probably heard examples of people using LLMs as everything from an oracle (‘give me arguments for and against remodelling our kitchen’) to a tutor (‘explain this concept to me’) to a creative spark for getting started with writing code or a piece of text. If you don’t have an AI strategy already, you’re going to need one soon.

The other thing about toddlers is that they grow up fast. GLAMs have an opportunity to help influence the types of teenagers then adults they become – but we need to be proactive if we want AI that produces trustworthy results and doesn’t create further biases. Improving AI literacy within the GLAM sector is an important part of being able to make good choices about the technologies we give our money and attention to. (The same is also true for our societies as a whole, of course).

Since the 2017 summit, I’ve found myself thinking about ‘collections as data’ in two ways.[3] One is the digitised collections records (from metadata through to full page or object scans) that we share with researchers interested in studying particular topics, formats or methods; the other is the data that GLAMs themselves could generate about their collections to make them more discoverable and better connected to other collections. The development of specialist methods within computer vision and natural language processing has promise for both sorts of ‘collections as data’,[4] but we still have much to learn about the logistical, legal, cultural and training challenges in aligning the needs of researchers and GLAMs.

The buzz around AI and the hunger for more material to feed into models has introduced a third – collections as training data. Libraries hold vast repositories of historical and contemporary collections that reflect both the best thinking and the worst biases of the society that produced them. What is their role in responsibly and ethically stewarding those collections into training data (or not)?

As we learn more about the different ‘modes of interaction’ with AI-based tools, from the ‘text-grounded’, ‘knowledge-seeking’ and ‘creative’,[5] and collect examples of researchers and institutions using tools like large language models to create structured data from text,[6] we’re better able to understand and advocate for the role that AI might play in library work. Through collaborations within the Living with Machines project, I’ve seen how we could combine crowdsourcing and machine learning to clear copyright for orphan works at scale; improve metadata and full text searches with word vectors that help people match keywords to concepts rather than literal strings; disambiguate historical place names and turn symbols on maps into computational information.

Our challenge now is to work together with the Silicon Valley companies that shape so much of what AI ‘knows’ about the world, with the communities and individuals that created the collections we care for, and with the wider GLAM sector to ensure that we get the best AI tools possible.

[1] I’m going to use ‘AI’ as a shorthand for ‘AI and machine learning’ throughout, as machine learning models are the most practical applications of AI-type technologies at present. I’m excluding ‘artificial general intelligence’ for now.

[2] Tiulkanov, “Is It Safe to Use ChatGPT for Your Task?”

[3] Much of this thinking is informed by the Living with Machines project, a mere twinkle in the eye during the first summit. Launched in late 2018, the project aims to devise new methods, tools and software in data science and artificial intelligence that can be applied to historical resources. A key goal for the Library was to understand and develop some solutions for the practical, intellectual, logistical and copyright challenges in collaborative research with digitised collections at scale. As the project draws to an end five and a half years later, I’ve been reflecting on lessons learnt from our work with AI, and on the dramatic improvements in machine learning tools and methods since the project began.

[4] See for example Living with Machines work with data science and digital humanities methods documented at https://livingwithmachines.ac.uk/achievements

[5] Goldberg, “Reinforcement Learning for Language Models.” April 2023. https://gist.github.com/yoavg/6bff0fecd65950898eba1bb321cfbd81.

[6] For example, tools like Annif https://annif.org, and the work of librarian/developers like Matt Miller and genealogists.

Little, “AI Genealogy Use Cases, How-to Guides.” 2023. https://aigenealogyinsights.com/ai-genealogy-use-cases-how-to-guides/

Miller, “Using GPT on Library Collections.” March 30, 2023. https://thisismattmiller.com/post/using-gpt-on-library-collections/.

Is 'clicks to curiosity triggered' a good metric for GLAM collections online?

The National Archives UK have a 'new way to explore the nation’s archives' and it's lovely: https://beta.nationalarchives.gov.uk/explore-the-collection/

It features highlights from their collections and 'stories behind our records'. The front page offers options to explore by topic (based on the types of records that TNA holds) and time period. It also has direct links to individual stories, with carefully selected images and preview text. Three clicks in and I was marvelling at a 1904 photo from a cotton mill, and connecting it to other knowledge.

When you click into a story about an individual record, there's a 'Why this record matters' heading, which reminds me of the Australian model for a simple explanation of the 'significance' of a collection item. Things get a bit more traditional 'catalogue record online' when you click through to the 'record details' but overall it's an effective path that helps you understand what's in their collections.

The simplicity of getting to an interesting items has made me wonder about a new UX metric for collections online – 'time to curiosity inspired', or more accurately 'clicks to curiosity triggered'. 'Clicks to specific item' is probably a more common metric for catalogue-based searches, but this is a different type of invitation to explore a collection via loosely themed stories.

'About' post https://blog.nationalarchives.gov.uk/new-way-to-explore-the-nations-archives/ and others under the 'Project ETNA' tag.

Screenshot of the Explore website, with colourful pictures next to headings like 'explore by topic', 'explore by time period' and 'registered design for an expanding travelling basket'

'Resonating with different frequencies' – notes for a talk on the Le Show archive

I met dr. rosa a. eberly, associate professor of rhetoric at Pennsylvania State University when she took my and Thomas Padilla's 'Collections as Data' course at the HILT summer school in 2018. When she got in touch to ask if I could contribute to a workshop on Harry Shearer's Le Show archive, of course I said yes! That event became the CAS 2023 Summer Symposium on Harry Shearer's "Le Show".

My slides for 'Resonating with different frequencies… Thoughts on public humanities through crowdsourcing in a ChatGPT world' are online at Zenodo. My planned talk notes are below.

Banner from Harry Shearer's Le Show archive, featuring a photo of Shearer. Text says 'Vogue magazine describes Le Show as "wildly clever,
iconoclastic stew of talk, music, political commentary,
readings of inadvertently funny public documents or
trade magazines and scripted skits."'

Opening – I’m sorry I can’t be in the room today, not least because the programme lists so many interesting talks.

Today I wanted to think about the different ways that public humanities work through crowdsourcing still has a place in an AI-obsessed world… what happens if we think about different ways of ‘listening’ to an audio archive like Le Show, by people, by machines, and by people and machines in combination?

What visions can we create for a future in which people and machines tune into different frequencies, each doing what they do best?

Overview

  • My work in crowdsourcing / data science in GLAMs
  • What can machines do?
  • The Le Show archive (as described by Rosa)
  • Why do we still need people listening to Le Show and other audio archives?

My current challenge is working out the role of crowdsourcing when 'AI can do it all'…

Of course AI can't, but we need to articulate what people and what machines can do so that we can set up systems that align with our values.

If we leave it to the commercial sector and pure software guys, there’s a risk that people are regarded as part of the machine; or are replaced by AI rather than aided by AI.

[Then I did a general 'crowdsourcing and data science in cultural heritage / British Library / Living with Machines' bit]

Given developments in 'AI' (machine learning)… What can AI/data science do for audio?

  • Transcribe speech for text-based search, methods
  • Detect some concepts, entities, emotions –> metadata for findability
  • Support 'distant reading'

–Shifts, motifs, patterns over time

–Collapse hours, years – take time out of the equation

  • Machine listening?

–Use 'similarity' to find sonic (not text) matches?

[Description of the BBC World Archive experiments c 2012 combining crowdsourcing with early machine learning https://www.bbc.co.uk/blogs/researchanddevelopment/2012/11/the-world-service-archive-prot.shtml]

Le Show (as described by Rosa)

  • A  massive 'portal' of 'conceptual and sonic hyperlinks to late-20th- and early-21st-century news and culture'
  • A 'polyphonic cornucopia of words and characters, lyrics and arguments, fact and folly'
  • 'resistant to datafication'
  • With koine topoi – issues of common or public concern 

'Harry Shearer is a portal: Learn one thing from Le Show, and you’ll quickly learn half a dozen more by logical consequence'

dr. rosa a. eberly

(Le Show reminds me of a time when news was designed to inform more than enrage.)

Why let machines have all the fun?

People can hear a richer range of emotions, topics and references, recognise impersonations and characters -> better metadata, findability

What can’t machines do? Software might be able to transcribe speech with pretty high accuracy, but it can't (reliably)… recognise humour, sarcasm, rhetorical flourishes, impersonations and characters – all the wonderful characteristics of the Le Show archive that Rosa described in her opening remarks yesterday. A lot of emotions aren’t covered in the ‘big 8’ that software tries to detect.

Software can recognise some subjects that e.g. have Wikipedia entries, but it’d also miss so much of what people can hear.

So, people can do a better job of telling us what's in the archive than computers can. Together, people and computers can help make specific moments more findable, creates metadata that could be used to visualise links between shows – by topic, by tone, music and more.

Could access to history in the raw, 'koine topoi' be a super-power?

Individual learning via crowdsourcing contributes to an informed, literate society

It's not all about the data. Crowdsourcing creates a platform and a reason for engagement. Your work helps others, but it also helps you.

I've shown some of my work with objects from the history of astronomy; playbills for 19th c British theatre performances, and most recently, newspaper articles from the long 19th c.

Through this work, I've come to believe that giving people access to original historical sources is one of the most important ways we can contribute to an informed, literate society.

A society that understands where we've come from, and what that means for where we're going.

A society that is less likely to fall for predictions of AI dooms or AI fantasies, because they've seen tech hype before.

A society that is less likely to believe that 'AI might take your job' because they know that the executives behind the curtain are the ones deciding whether AI helps workers or 'replaces' them.

I've worried about whether volunteers would be motivated to help transcribe audio or text, classify or tag images, when 'AI can do it'. But then I remembered that people still knit jumpers (sweaters) when they can buy them far more quickly and cheaply.

So, crowdsourcing still has a place. The trick is to find ways for 'AI' to aid people, not replace them. To figure out the boring bits and the bits that software is great at; so that people can spend more time on the fun bits.

Harry Shearer's ability to turn something into a topic, 'news of microplastics', of bees', is something of a super power. To amplify those messages is another gift, one the public can create by and for themselves.

Live-blog from MCG's Museums+Tech 2022

The Museums Computer Group's annual conference has been an annual highlight for some years now, and in 2022 I donned my mask and went to their in-person event. And only a few months later I'm posting this lightly edited version of my Mastodon posts from the day of the event in November 2022… Notes in brackets are generally from the original toots/posts.

This was the first event that I live-blogged on Mastodon rather than live-tweeting. I definitely missed the to-and-fro of conversation around a hashtag, as in mid-November Mastodon was a lot quieter than it is even a few weeks later. Anyway, on with the post!

I'm at the Museums Computer Group's #MuseTech2022 conference.

Here's the programme https://museumscomputergroup.org.uk/events/museumstech-2022-turning-it-off-and-on-again/

Huuuuuuge thanks to the volunteers who worked so hard on the event – and as Chair Dafydd James says, who've put extra work into making this a hybrid event https://museumscomputergroup.org.uk/about/committee/

Keynote Kati Price on the last two and a half years – a big group hug or primal scream might help!

She's looking at the consequences of the pandemic and lockdowns in terms of: collaboration, content, cash, churn

Widespread adoption of tools as people found new ways of collaborating from home

Content – the 'hosepipe of requests' for digital content is all too familiar. Lockdown reduced things to one unifying goal – to engage audiences online

(In hindsight, that moment of 'we must find / provide entertainment online' was odd – the world was already full of books, tv, podcasts, videos etc – did we want things we could do together that were a bit like things we'd do IRL?)

V&A moved to capture their Kimono exhibition to share online just before closing for lockdown. Got a Time Out 'Time In'. No fancy tech, just good storytelling

Took a data-informed approach to creating content e.g. ASMR videos. Shows the benefits of 'format thinking'. Recommends https://podcasts.apple.com/us/podcast/episode-016-matt-locke/id1498470334?i=1000500799064 #MuseTech2022

V&A found that people either wanted very short or long form content; some wanted informative, others light-hearted content

Cash – how do you keep creating great experiences when income drops? No visitors, no income.

Churn – 'the great resignation' – we've seen a brain drain in the #MuseTech / GLAM sector, especially as it's hard to attract people given salaries. Not only in tech – loss of expert collections, research staff who help inform online content

UK's heading into recession, so more cuts are probably coming. What should a digital team look like in this new era?

Also, we're all burnt out. (Holler!) Emotional reserves are at an all-time low.

(Thinking about the silos – I feel my work-social circles are dwindling as I don't run into people around the building now most people are WFH most of the time)

Back from the break at #MuseTech2022 for more #MuseTech goodness, starting with Seb Chan and Indigo Holcombe-James on ACMI's CEO Digital Mentoring Program – could you pair different kinds of organisations and increase the digital literacy of senior leaders?

Working with a mentor had tangible and intangible benefits (in addition to making time for learning and reflection). The next phase was shorter, with fewer people. (Context for non-Australians – Melbourne's lockdown was *very* long and very restrictive)

(I wonder what a 'minimum viable mentorship' model might be – does a long coffee with someone count? I've certainly had my brain picked that way by senior leaders interested in digital participation and strategy)

Lessons – cross-art form conversations work really well; everyone is facing similar challenges

(Side note – I'm liking that longer posts mean I'm not dashing off posts to keep up with the talks)

Next up #MuseTech2022 Stephanie Bertrand https://twitter.com/sbrtrandcurator on prestige and aesthetic judgement in the art world. Can you recruit the public's collective intelligence to discover artworks? But can you remove the influence of official 'art world' taste makers in judging artworks?

'Social feedback is a catch-22' – can have runaway inequality where popular content becomes more popular, and artificial manipulation that skews what's valued?

Now Somaya Langley https://twitter.com/criticalsenses on making digital preservation an everyday thing. (Shoutout to the awesome #DigiPres folk who do this hard work) – how can a whole organisation include digital preservation in its wider thinking about collections and corporate records? What about collecting born-digital content so prevalent in modern life?

(Side note – Australia seems to have a much stronger record management culture within GLAMs than in the UK, where IME you really have to search to find organisational expectations about archiving project records)

#MuseTech2022 Somaya's lessons learnt include: use the three-legged stool of digital preservation of technology, resources and organisation https://deepblue.lib.umich.edu/bitstream/handle/2027.42/60441/McGovern-Digital_Decade.html?sequence=4 – approach it holistically

Help colleagues learn by doing

Moving from Projects to Programmes to Business as Usual is hard

Help people be comfortable with there not being one right answer, and ok with 'it depends'

#MuseTech2022 Next up in Session 2: Collections; Craig Middleton, Caroline Wilson-Barnao, Lisa Enright – documenting intense bushfires in Aus summer 2019/20 and COVID. They used Facebook as a short-term response to the crisis; planned a physical exhibition but a website came to seem more appropriate as COVID went on. https://momentous.nma.gov.au has over 300 unique responses. FB helpful for seeing if a collecting idea works while it's timely, but other platforms better for sustained engagement. Also need to think about comfort levels about sharing content changing as time goes on.

Museums can be places to have difficult conversations, to help people make sense of crises. But museums also need to think beyond physical spaces and include digital from the start.

Also hard when museum people are going through the same crises (links back to Kati's keynote about what we lived through as a sector working for our audiences while living through the pando ourselves)

#MuseTech2022 David Weinczok 'using digital media to go local'

60% of National Museums Scotland's online audiences have never visited their museums. 'Telling the story of an object without the context of the landscape and community it came from' can help link online and in-person audiences and experiences

'Museum Screen Time' – experts react to pop culture depictions of their subject area eg Viking culture https://www.nms.ac.uk/explore-our-collections/films/museum-screen-time-viking-age/

Blog series 'Objects in Place' – found items in collections from a particular area, looked to tell stories with objects as 'connective threads', not the focus in themselves

'What can we do online to make connections with people and communities offline?'

(So many speakers are finishing with questions – I love this! Way to make the most of being in conversation with the musetech community here)

Next at #MuseTech2022, Amy Adams & Karen Clarke, National Museum of the Royal Navy – digital was always lower priority before COVID; managed to do lots of work on collections data during lockdowns.

They finally got a digital asset management (DAM) system, but then had to think about maintaining it; explaining why implementation takes time. Then there was an expectation that they could 'flip a switch' and put all the collections online. Finding ways to have positive conversations with folk who are still learning about the #MuseTech field.

Also doing work on 'addressing empires' – I like that framing for a very British institution.

Now Rebecca Odell, Niti Acharya, Hackney Museum on surviving a cyber attack. Lost access to collections management database (CMS) and images. Like their digital building had burnt down. Stakeholder and public expectations did not adjust accordingly! 14 months without a CMS.

Know where your backups are! Export DBs as CSV, store it externally. LOCKSS, hard drives

#MuseTech2022 Rebecca Odell, Niti Acharya, Hackney Museum continued – reconstructing your digital stuff from backups, exports, etc takes tiiiiiiime and lots of manual work. The sector needs guides, checklists, templates to help orgs prepare for cyber attacks.

(Lots of her advice also applies to your own personal digital media, of course. Back up your backups and put them lots of places. Leave a hard drive at work, swap one with a friend!)

New Q&A game – track the echo between remote speakers and the AV system in the back. Who's unmuted that should be muted? [One of the joys of a hybrid conference]

We'll be heading out to lunch soon, including the MCG annual general meeting

#MuseTech2022

(Missed a few talks post-lunch)

Adam Coulson (National Museums Scotland) on QR codes:
* weren't scanned in all exhibition/gallery contexts
* use them to add extra layers, not core content
* don't assume everyone will scan
* discourage FOMO (explain what's there)
* consider precious battery life

More at https://blog.nms.ac.uk/2022/07/19/qr-codes-in-museums-worth-the-effort/

Now Sian Shaw (Westminster Abbey) on no longer printing 12,000 sheets of paper a week (given out to visitors with that day's info). Made each order of service (dunno, church stuff, I am a heathen) at the same URL with templates to drop in commonly used content like hymns

It's a web page, not an app – more flexible, better affordances re your place on the page

Some loved the move to sustainability but others don't like having phones out in church.

Ultimately, be led by the problem you're trying to solve (and there's always a paper backup for no/dead phone folk)

Q&A discussion – take small steps, build on lessons learnt

#MuseTech2022 Onto the final panel, 'Funding digital – what two years worth of data tells us'

(It's funny when you have an insight into your own #MuseTech2022
life via a remark at a conference – the first ever museum team I worked in was 'Outreach' at Melbourne Museum, which combined my digital team with the learning team under the one director. I've always known that working in Outreach shaped my world view, but did sitting next to the learning team also shape it?)

And now Daf James is finishing with thanks for the committee members behind the MCG generally and the event in particular – big up @irny for keeping the tech going in difficult circumstances!

Daf James welcomes online and in-person attendees to the Museums Computer Group's Museums+Tech 2022 conference

National approaches to crowdsourcing / citizen science?

This is a 'work in progress' post that I hope to add to as I gather information about national portals for crowdsourcing / citizen science / citizen history and other forms of voluntary digital / online participation.

While portals like SciStarter and platforms like Zooniverse, FromThePage, HistoryPin etc are a great way to search across projects for something that matches your interests, I'm interested in the growth of national portals or indexes to projects (they might also be called 'project finders'). It's not so much the sites themselves that interest me as the underlying networks of regional communities of practice, national or regional infrastructure and other signs of national support that they might variously reflect or help create. If you're interested in specific projects outside the UK-US/English-language bubble, check out Crowdsourcing the world's heritage. I've also shared a 2015 list of 'participatory digital heritage sites' that includes many crowdsourcing sites.

If you know of a national portal or umbrella organisation for crowdsourcing, please drop me a line! Last updated: Jan 16, 2025.

Austria

Jan Smeddinck emailed to share the LBG Open Innovation in Science Center https://ois.lbg.ac.at/

Brazil

Lesandro Ponciano nominated 'Civis, which is the Brazilian Citizen Science platform. The link is https://civis.ibict.br/ Civis was built by using the same software developed by Ibercivis in Spain for the eu-citizen.science platform. Civis was launched in 2022 – the event (in Portuguese) is recorded on YouTube at
https://www.youtube.com/live/_nPqmcq0gos '

Canada

The Canadian Citizen Science portal

France

This post was inspired by the apparently coordinated approach in France. The Archives nationales participatives site has 'Projets collaboratifs de transcriptions, annotations et indexations' – that is, participatory national archives with collaborative transcription, annotation and indexing projects.

They also have Le réseau Particip-Arc, a 'network of actors committed to participatory science in the fields of culture', supported by the Ministry of Culture and coordinated by the National Museum of Natural History.

European Union

EU-citizen.science is a 'platform for sharing citizen science projects, resources, tools, training and much more'.

Germany / German-language projects

The German / German-language citizen science portal

Japan

Crowds4U (no longer live?)

Latvia

iesaisties.lv

Netherlands

Alastair Dunning pointed to the Citizen Science network, run by @CitSciLab (Margaret Gold).

Norway

Agata Bochynska said, 'Norway has recently formed a national network for citizen science that’s coordinated by Research Council of Norway' – Nasjonalt nettverk for folkeforskning (folkeforskning translates as 'folk research' according to Google).

Scotland

The Scottish Citizen Science portal

Slovenia

https://citizenscience.si/ lists current and completed citizen science projects in Slovenia, infrastructure available to support projects, and events and other activities. Hat tip Mitja V. Iskrić on mastodon.

Sweden

David Haskiya reports: 'medborgarforskning.se/ Provides an intro to citizen science, a catalogue of Swedish projects, etc. Seems to be part of an EU-network of such sites. Summary in English here https://medborgarforskning.se/eng/'

A Swedish national hub for everyone interested in citizen science (medborgarforskning). The project was funded by Vinnova – Sweden’s innovation agency, the University of Gothenburg, the Swedish University of Agricultural Sciences, Umeå University.

There's more on medborgarforskning at Mass experiments and a new national platform – Citizen Science in Sweden.

United Kingdom

gov.uk lists some volunteering portals but they don't make it easy to find online-only opportunities.

United Nations

https://app.unv.org/ lists online and on-site (i.e. in-person) opportunities around the world, although some of them might stretch the definition of 'voluntary roles'.

Wales

Rita Singer reports: 'In Wales, we have the People's Collection, which functions as a citizen archive of Wales' history and heritage.' https://www.peoplescollection.wales/

Crowdsourcing as connection: a constant star over a sea of change / Établir des connexions: un invariant des projets de crowdsourcing

As I'm speaking today at an event that's mostly in French, I'm sharing my slides outline so it can be viewed at leisure, or copy-and-pasted into a translation tool like Google Translate.

Colloque de clôture du projet Testaments de Poilus, Les Archives nationales de France, 25 Novembre 2022

Crowdsourcing as connection: a constant star over a sea of change, Mia Ridge, British Library

GLAM values as a guiding star

(Or, how will AI change crowdsourcing?) My argument is that technology is changing rapidly around us, but our skills in connecting people and collections are as relevant as ever:

  • Crowdsourcing connects people and collections
  • AI is changing GLAM work
  • But the values we express through crowdsourcing can light the way forward

(GLAM – galleries, libraries, archives and museums)

A sea of change

AI-based tools can now do many crowdsourced tasks:

  • Transcribe audio; typed and handwritten text
  • Classify / label images and text – objects, concepts, 'emotions'

AI-based tools can also generate new images, text

  • Deep fakes, emerging formats – collecting and preservation challenges

AI is still work-in-progress

Automatic transcription, translation failure from this morning: 'the encephalogram is no longer the mother of weeks'

  • Results have many biases; cannot be used alone
  • White, Western, 21st century view
  • Carbon footprint
  • Expertise and resources required
  • Not easily integrated with GLAM workflows

Why bother with crowdsourcing if AI will soon be 'good enough'?

The elephant in the room; been on my mind for a couple of years now

The rise of AI means we have to think about the role of crowdsourcing in cultural heritage. Why bother if software can do it all?

Crowdsourcing brings collections to life

  • Close, engaged attention to 'obscure' collection items
  • Opportunities for lifelong learning; historical and scientific literacy
  • Gathers diverse perspectives, knowledge

Crowdsourcing as connection

Crowdsourcing in GLAMs is valuable in part because it creates connections around people and collections

  • Between volunteers and staff
  • Between people and collections
  • Between collections

Examples from the British Library

In the Spotlight: designing for productivity and engagement

Living with Machines: designing crowdsourcing projects in collaboration with data scientists that attempt to both engage the public with our research and generate research datasets. Participant comments and questions inspired new tasks, shaped our work.

How do we follow the star?

Bringing 'crowdsourcing as connection' into work with AI

Valuing 'crowdsourcing as connection'

  • Efficiency isn't everything. Participation is part of our mission
  • Help technologists and researchers understand the value in connecting people with collections
  • Develop mutual understanding of different types of data – editions, enhancement, transcription, annotation
  • Perfection isn't everything – help GLAM staff define 'data quality' in different contexts
  • Where is imperfect, AI data at scale more useful than perfect but limited data?
  • 'réinjectée' – when, where, and how?
  • How does crowdsourcing, AI change work for staff?
  • How do we integrate data from different sources (AI, crowdsourcing, cataloguers), at different scales, into coherent systems?
  • How do interfaces show data provenance, confidence?

Transforming access, discovery, use

  • A single digitised item can be infinitely linked to places, people, concepts – how does this change 'discovery'?
  • What other user needs can we meet through a combination of AI, better data systems and public participation?

Merci de votre attention!

Pour en savoir plus: https://bl.uk/digital https://livingwithmachines.ac.uk

Essayez notre activité de crowdsourcing: http://bit.ly/LivingWithMachines

Nous attendons vos questions: digitalresearch@bl.uk

Screenshot of images generated by AI, showing variations on dark blue or green seas and shining stars
Versions of image generation for the text 'a bright star over the sea'
Presenting at Les Archives nationales de France, Paris, from home

Experimenting with Mastodon

I'd signed up to mastodon.cloud during an earlier twitter kerfuffle in 2017, then with ausglam.space in January last year, and glammr.us on a whim. [Edit to add, I've taken the plunge and migrated to hcommons.social/@mia as my main account].

2008-era Nokia phone with a tweet on the screen: @miaridge 'those twitters on screen are really distracting me at #mw2008'
Tweet from Museums and the Web 2008 'complaining' about being distracted by a twitterfall (remember that?) screen

This week I've gone back and taken another look. (So that's me, me and me). The energy that's poured in must be quite disconcerting for long-term users, but making new connections and thinking differently about how I want to post on social media has been quite exhilarating. It's also been a chance to think about what twitter's meant for me in the nearly 15 years I've been posting.

I've realised how constrained my tweeting has become over time, and in particular how a sense of surveillance has sucked the joy out of posting. The idea that an employer's HR, a tabloid journalist, or someone on the lookout to take offence could seize on something and blow it up – the uncertainty about how things could be taken out of context and take on a life of their own – had a chilling effect.

[Edited to add, also I've never stopped being annoyed about the way Twitter turned 'stars' into 'likes' or hearts, then shared them into timelines, as described well in this guide to Mastodon. I also acted defensively against the worst changes in twitter – my location is set to Jordan so that trending topics are in Arabic and therefore unreadable to me (except when BTS fans take over); I use the 'latest' view if I have to use Twitter's own client; and I normally use clients that only show things that people I follow have consciously tweeted, not random 'likes'.]

15 years is a long time, and I've also had to be more thoughtful about what I post as my job titles and institutions have changed. Lots of us have grown up while on the site, and benefited hugely from the conversations, friendships, provocations and more we've found there.

Twitter completely transformed events for me – you could find like-minded folk in a crowd as talks were live tweeted. Some of those conversations have continued for years. I have fond memories of making good trouble at events like Museums and the Web (and of course the Museums Computer Group's events) with people I met via their tweets.

I'll also miss the sheer size of Twitter that made random searches so interesting. You could search on any word you liked and get so many glimpses into other lives and ways of being in the world. I've never understood the 'town square' thing but it was a brilliant coffee shop. [Edit to add: that ability to search out very specific terms is also part of the surveillance vibe – it's easy to search for terms to get upset about, or to find a tweet posted to a few hundred people and pull it out of context. Mastodon apparently only allows searches on hashtagged terms, as explained in this post, so the original poster has to consciously make a word publicly searchable]

Over time, we've lost many voices as some people found twitter too toxic, or too time-consuming. Post-2016, it's been much harder to love a platform so full of harmful misinformation. At the moment this definitely feels like the last days of twitter, though I'm sure lots of us will keep our accounts, even if we don't go there as much.

If twitter doesn't last, thank thanks to everyone who's kept me entertained, changed how I think about things, commiserated, cheered me up, shared wins and losses over the years.

My IFPH panel notes, 'shared authority as work in progress'

I'm in Berlin for the International Council for Public History 20202 #IFPH2022 conference, where I'm on a panel on 'Revisiting A Shared Authority in the Age of Digital Public History'. It's part of a working group with Thomas Cauvin (Luxembourg), Michael Frisch (United States), Serge Noiret (Italy), Mark Tebeau (United States), Mia Ridge (United Kingdom), Sharon Leon (United States), Rebecca Wingo (United States), Dominique Santana (Luxembourg), Violeta Tsenova (Luxembourg). My panel notes will make more sense in that wider context, but I'm sharing them here for reference.

Shared authority as work in progress

What does 'shared authority' mean to cultural heritage institutions? (Or GLAMs – galleries, libraries, archives and museums). The view will really depend on many factors, possibly including whether GLAM staff feel the need to do any professional gatekeeping, reserving 'library' or 'archive' professional status for themselves, much as some historians do more gatekeeping than others around who's allowed to say they're 'doing history'.

Thinking about ephemerality and what’s left of the processes of sharing authority a few years after it happens…

[Visual metaphor – think of the layers around the core of an onion. At the heart are collections, then catalogue metadata about those collections, often an additional layer of related metadata that doesn’t fit into the catalogue but is required for GLAM business, then public programmes including outreach and education, then there’s the unmediated access to collections and knowledge via social media and galleries]

I think GLAMs are getting comfortable with sharing, and shared authority. Crowdsourcing, in its many forms, is relatively common in GLAMs. Collaboration with Wikipedians of various sorts is widespread. There's a body of knowledge about co-curating exhibitions, community collecting and more, shared over conferences and publications and praxis. Texts and metadata and AV of all sorts have been created – usually *by* the public, *for* institutions.

Collaboration with other GLAMs on information standards and shared cataloguing has a long history, and those practices have moved online. [And now we’re sharing authority by putting records on wikidata, where they can be updated by anyone]

There's something interesting in the idea of the 'catalogue' as a source of authority. GLAM cataloguing practices are shaped by the needs of organisations – keeping track of their collections, adding information from structured vocabularies, perhaps adding extensive notes and bibliographies – for internal use and for their readers (particularly for libraries and archives), and by the commercial vendors that produce the cataloguing platforms. 

Cataloguing platforms often lag behind the needs of GLAMs, and have been slow to respond to requests to include sources of information outside the organisation. That may be because some of this work in sharing authority happens outside cataloguing and registrar teams, or because there's not one single, clear way in which cataloguing systems should change to include information from the community about collection items.

Some GLAMs are more challenged than others by thinking generously about where 'authority' resides. Researchers in reading rooms, or open collection stores are clearly visibly engaged with specialist research. Their discussions with reference staff will often reveal the depths of their knowledge about specific parts of a collection. Authority is already shared between readers and staff. However, the expertise (or authority) of the same readers is not visible when they use online collections – all online visits and searches look the same in Google Analytics unless you really delve into the reports. Similarly, a crowdsourcing participant transcribing text or tagging images might be entirely new to the source materials, or have a deep familiarity with them. Their questions and comments might reveal something of this, but the data recorded by a crowdsourcing platform lacks the social cues that might be present in an in-person conversation.

In the UK, generations of funding cuts have reduced the number of specialist curators in GLAMs. These days, curators are more likely to be generalists, selected for their ability to speak eloquently about collections and grasp the shape, significance and history of a collection quickly. Looking externally for authoritative information – whether the lived experience of communities who used or still care for similar items, or specialist academic and other researchers – is common.

It's important to remember that 'crowdsourcing' is a broad term that includes 'type what you see' tasks such as transcription or correction, tasks such as free-text tagging or information that rely on knowledge and experience, and more involved co-creative tasks such as organising projects or analysing results. But an important part of my definition is that each task contributes towards a shared, significant goal – if data isn't recorded somewhere, it's just 'user generated content'.

For me, the value of crowdsourcing in cultural heritage is the intimate access it gives members of the public to collection items they would otherwise never encounter. As long as a project offers some way for participants to share things they've noticed, ask questions and mark items for their own use – in short, a way of reflecting on historical items – I consider that even 'simple' transcription tasks have the potential to be citizen history (or citizen science). 

The questions participants ask on my projects shape my own practice, and influence the development of new tasks and features – and in the last year helped shape an exhibition I co-curated with another museum curator. The same exhibition featured 'community comments', responses from people I or the museum have worked with over some time. Some of these comments were reflections from crowdsourcing volunteers on how their participation in the project changed how they thought about mechanisations in the 1800s (the subject of the exhibition).

Attitudes have shifted; data hasn't

However, years after folksonomies and web 2.0 were big news, the data the public creates through crowdsourcing is still difficult to integrate with existing catalogues. Flickr Commons, Omeka, Wikidata, Zooniverse and other platforms might hold information that would make collections more discoverable online, but it’s not easy to link data from those platforms to internal systems. That is in part because GLAM catalogues struggle with the granularity of digitised items – catalogues can help you order a book or archive box to a reading room, but they can't as easily store tags or research notes about what's on a particular page of that item. It's also in part because data nearly always needs reviewing and transforming before ingest. 

But is it also because GLAMs don't take shared authority seriously enough to advocate and pay for changes to their cataloguing systems to support them recording material from the public alongside internal data? Data that isn't in 'strategic' systems is more easily left behind when platforms migrate and staff move on.

This lack of flexibility in recording information from the public also plays out in ‘traditional’ volunteering, where spreadsheets and mini-databases might be used to supplement the main catalogue. The need for import and export processes to manage volunteer data can intentionally or unintentionally create a barrier to more closely integrating different sources of authoritative information.

So authority might be shared – but when it counts, whose information is regarded as vital, as 'core', and integrated into long-term systems, and whose is left out?

I realised that for me, at heart it’s about digital preservation. If it's not in an organisation’s digital preservation plans, or content is with an organisation that isn't supported in having a digital preservation plan; is it really valued? And if content isn't valued, is authority really shared?

Diagram showing an 'onion' of data from 'core metadata' at the centre to 'additional metadata' (with arrows marked 'community content' and 'algorithmic content' pointing to it, to 'public programmes' to 'unmediated public access'

Talk notes for #AIUK on the British Library and crowdsourcing

I had a strict five minute slot for my talk in the panel on 'Reimagining the past with AI' at Turing's AI UK event today, so wrote out my notes and thought I might as well share them…

The panel blurb was 'The past shapes the present and influences the future, but the historical record isn’t straightforward, and neither are its digital representations. Join the AHRC project Living with Machines and friends on their journey to reimagine the past through AI and data science and the challenges and opportunities within.' It was a delight to chat with Dave Beavan, Mariona Coll Ardanuy, Melodee Wood and Tim Hitchcock.

My prepared talk: A bit about the British Library for those who aren't familiar with it. It's one of the two biggest libraries in the world, and it’s the national library for the UK. 
 
Its collections are vast – somewhere between 180 and 200 million collection items, including 14 million books; hundreds of terrabytes of archived websites; over 600,000 bound volumes of historical newspapers, of which about 60 million pages have been digitised with partners FindMyPast so far)… 
 
We've been working with crowdsourcing – which we defined as working with the public on tasks that contribute to a shared, significant goal related to cultural heritage collections or knowledge – for about a decade now. We've collected local sounds and accents around Britain, georeferenced gorgeous historical maps, matched card catalogue records in Urdu and Chinese to digital catalogue records, and brought the history of theatre across the UK to life via old playbills. 
 
Some of our crowdsourcing work is designed to help improve the discoverability of cultural heritage collections, and some, like our work with Living with Machines, is designed to build datasets to help answer wider research questions. 
 
In all cases, our work with crowdsourcing is closely aligned with the BL's mission: it helps make our shared intellectual heritage available for research, inspiration and enjoyment. 
 
We think of crowdsourcing activities as a form of digital volunteering, where participation in the task is rewarding in its own right. Our crowdsourcing projects are a platform for privileged access and deeper engagement with our digitised collections. They're an avenue for people who wouldn't normally encounter historical records close up to work with them, while helping make those items easier for others to access.
 
Through Living with Machines, we've worked out how to design tasks that fit into computational linguistic research questions and timelines… 
 
So that's all great – but… the scale of our collections is hard to ignore. Individual crowdsourcing tasks that make items more accessible by transcribing or classifying items are beyond the capacity of even the keenest crowd. Enter machine learning, human computation, human in the loop… 
 
While we're keen to start building systems that combine machine learning and human input to help scale up our work, we don't want to buy into terms like 'crowdworkers' or ‘gig work’ that we see in some academic and commercial work. If crowdsourcing is a form of public engagement, as well as a productive platform for tasks, we can't think of our volunteers as 'cogs' in a system. 
 
We think that it's important to help shape the future of 'human computation' systems; to ensure that work on machine learning / AI are in alignment with Library values . We look to work that peers at the Library of Congress are doing to create human-in-the-loop systems that 'cultivate responsible practices'. 
 
We want to retain the opportunities for the public to get started with simpler tasks based on historical collections, while also being careful not to 'waste clicks' by having people do tasks that computers can do faster. 
 
With Living with Machines, we've built tasks that provide opportunities for participants to think about how their classifications form training datasets for machine learning. 
 
So my questions for the next year are: how can we design human computation systems that help participants acquire new literacies and skills, while scaling up and amplifying their work?

Screenshot of Zoom view from the conference stage with a large green clock and red countdown timer
The conference 'backstage' view on Zoom

Introducing… The Collective Wisdom Handbook

I'm delighted to share my latest publication, a collaboration with 15 co-authors written in March and April 2021. It's the major output of my Collective Wisdom project, an AHRC-funded project I lead with Meghan Ferriter and Sam Blickhan.

Until August 9, 2021, you can provide feedback or comment on The Collective Wisdom Handbook: perspectives on crowdsourcing in cultural heritage:

We have published this first version of our collaborative text to provide early access to our work, and to invite comment and discussion from anyone interested in crowdsourcing, citizen science, citizen history, digital / online volunteer projects, programmes, tools or platforms with cultural heritage collections.

I wrote two posts to provide further context:

Our book is now open for 'community review'. What does that mean for you?

Announcing an 'early access' version of our Collective Wisdom Handbook

I'm curious to see how much of a difference this period of open comment makes. The comments so far have been quite specific and useful, but I'd like to know where we *really* got it right, and where we could include other examples. You need a pubpub account to comment but after that it's pretty straightforward – select text, and add a comment, or comment on an entire chapter.

Having some distance from the original writing period has been useful for me – not least, the realisation that the title should have been 'perspectives on crowdsourcing in cultural heritage and digital humanities'.